Demythologizing “Radical” Christianity--By Chaplain Mike
I remember meeting with a friend over lunch one day. We had
been in Bible college together. I had gone on into the ministry in a small
church in the Vermont mountains. He never was able to find his way into
“full-time ministry.” And he felt terrible about it. One of the things that was
driving him crazy was reading biographies of “great Christians” that others had
recommended to help him discover his calling.
He did not feel like he could relate to any of them. These
Christian “superstars” all had dynamic personalities. They were pioneers. They
seemed to have no trouble stepping into the unknown with courage and reckless
abandon. Their charisma drew people to them like a can of soda pop attracts
bees at a summer picnic. They not only had “successful” ministries, they
started entire movements and organizations, and, at least according to the
books, God did magnificent works through their lives. But these hagiographies that
had been urged upon my friend did little to encourage him; indeed, just the
opposite.
My former college mate simply did not have the kind of
personality these Christian “heroes” had. He was quieter, more thoughtful, less
visionary and activist in his orientation. He lacked self-confidence and was
not driven to achieve lofty goals. My friend admitted to having lots of doubts
and questions. If the Christian leaders in the books likewise had them, their
biographers certainly didn’t highlight that fact, and it made him wonder.
If this was the model, the template for being a “man of
God,” my friend was realizing that he had been formed from a different mold. He
felt like a player on the field in a game he’d never practiced, trying to
compete against a bunch of pros. He wondered if he lacked commitment, or faith.
He questioned whether God had a place for him to serve.
In the second part of his articles at Out of Ur on
“Redefining Radical,” Skye Jethani asks us to think about who we set up as
examples and models of the Christian faith in our churches.
Consider who is celebrated in
most churches. Typically it is the person who is engaged in “full time
Christian work”–the pastor or missionary, or people who pursue social causes
that result in a big and measurable impact. (Who isn’t talking about William
Wilberforce these days?) Similarly, those who behave like pastors or
missionaries periodically in their workplace, neighborhood, or perhaps on a
short-term trip overseas are praised for these actions. But a church will
rarely, if ever, celebrate a person’s “ordinary” life and work.
Evangelicalism’s definition of “radical” does not seem to
include ordinary people living quiet, faithful lives, fulfilling their
God-given vocations in the normal course of daily life. I think that’s a big
problem.
So does Skye Jethani.
Here’s the problem–when we
call people to radical Christian activism, we tend to define what qualifies as
“radical” very narrowly. Radical is moving overseas to rescue orphans. Radical
is not being an attorney for the EPA. Radical is leaving your medical practice
to vaccinate refugees in Sudan. Radical is not taking care of young children at
home in the suburbs. Radical is planting a church in Detroit. Radical is not
working on an assembly line.
What we communicate, either
explicitly or implicitly, by this call to radical activism is that experiencing
the fullness of the Christian life depends upon one’s circumstances and
actions. Sure, the man working on an assembly line for 50 years can be a
faithful Christian, but he’s not going to experience the same sense of
fulfillment and significance as the one who does something extreme–who cashes
in his 401k and relocates to Madagascar to rescue slaves.
The error Jethani points out is pervasive in American
evangelicalism, and it is as representative of fallen American culture as the
“consumer” mentality or the “entertainment” addiction we often lament and
critique. This is the elevation of the successful entrepreneur, the celebration
of the “winner,” the admiration of the risk-taker, the worship of the
extraordinary achiever. We love the adrenalin rush of hearing about exciting
adventures. We love “the thrill of victory” (not so much “the agony of
defeat”). We desire to either have the “great experience” ourselves or live it
vicariously through someone else. We must have our super-heroes and feel like
we are on their team.
Now, there is a place for this. I don’t want to flatten life
to the point where we don’t appreciate those who may be specially gifted,
recognize outstanding accomplishments, or admire extraordinary sacrifices.
Nevertheless, in our celebrity-saturated society, it seems we are on a track of
needing more and more of this, while at the same time we understand less and
less about the blessing of common everyday grace and faithfulness.
By so doing, we create first and second-class
Christians—those who are “radical,” “sold out,” “on fire,” “totally committed,”
and those who are not. We also seize control of a process that is the rightful
domain of the Holy Spirit. Friends, it is not the pastor or the church that is
called to define the path of discipleship. That’s God’s job. Too many church
leaders are making up their own definitions and laying burdens on believers
that are much too heavy to bear. Their “radical” yoke is not easy.
I was heartened to read that Skye Jethani’s prescription for
us is a revival of the Reformation doctrine of vocation. In my view, vocation
is one of the most important and delightful teachings for the body of Christ.
It is summarized well in the following quote from Gene Edward Veith:
When
I go into a restaurant, the waitress who brings me my meal, the cook in the
back who prepared it, the delivery men, the wholesalers, the workers in the
food-processing factories, the butchers, the farmers, the ranchers, and
everyone else in the economic food chain are all being used by God to “give me
this day my daily bread.”
This is the doctrine of
vocation. God works through people, in their ordinary stations of life to which
He has called them, to care for His creation. In this way, He cares for
everyone—Christian and non-Christian—whom He has given life.
Luther puts it even more
strongly: Vocations are “masks of God.” On the surface, we see an ordinary
human face—our mother, the doctor, the teacher, the waitress, our pastor—but,
beneath the appearances, God is ministering to us through them. God is hidden
in human vocations.
The other side of the coin is
that God is hidden in us. When we live out our callings—as spouses, parents,
children, employers, employees, citizens, and the rest—God is working through
us. Even when we do not realize it, when we fulfill our callings, we too are
masks of God. -- Gene Edward Veith, “The Masks of God”
The essential apostolic perspective on this is found in 1Cor
4:2—“Now it is required that those who have been given a trust must prove
faithful.” The quality of our life with Christ is not measured by how “radical”
it is. God asks us to be faithful, by his grace, to that which he has entrusted
to us.
If you are a plumber, be a faithful and honest plumber. Do
your work well. Help people. Provide for your family and bless others through
the wages you earn. Be a good neighbor and use your skills to assist folks in
need when you can. In so doing, God will work through you to bless the world.
You need not think you are doing less than the pastor or missionary or the
person who does something out of the ordinary. You may never take a mission
trip. You may not be able to serve in the church institution as much as you’d
like. You may never give a sermon or lead someone personally to conversion.
People won’t think of you as a “radical Christian,” but if you live faithfully
in the vocations God has given you, that’s exactly what you’ll be. Salt of the
earth. Light of the world.
I like the word Skye Jethani gives to church leaders like
himself at the end of his article:
So I’ve come to embrace the
reality that my place as a church leader is not to get people to do more for
God. Rather, I believe my responsibility is to give others a ravishing vision,
rooted in Scripture and modeled by my own example, of a life lived in communion
with God. And there, as they abide in him, calling will happen. The Lord of the
harvest will call and send workers. And he will call others to live quietly and
work with their hands. Some may be butchers, and others lawyers, and some he
will even call to be suburban moms. And all of their work will be holy, good,
and, if rooted in communion with God, truly radical.
I don’t know about you, but I am tired of the hype. I’m
ready to start a “Remove the Adjectives” campaign to protest the addition of
any description to my calling as a follower of Christ. I am a Christian.
Period. In life, I am a husband, father, grandfather, neighbor, member of my community,
hospice chaplain, Little League baseball coach, blog author, and so on. In and
through these “masks” God loves the world through me. I, who have been given
these trusts, am called to be faithful.
I can’t think of a higher calling! A more noble stewardship!
Please, don’t start laying words like “radical” on me.
That’s your deal, not God’s.
