Wednesday, October 27, 2010

Dr. Mark Young on the Celebration of Halloween

http://www.reclaimingthemind.org/blog/2010/10/dr-mark-young-on-the-celebration-of-halloween/

So after Halloween, I go down the street to intentionally meet my neighbors and I knock on the first dark house. I introduce myself:

“You know my name?”

Neighbor: “Oh I’ve heard about you. You’re the professor down at DTS.”

Yeah, yeah that’s me, I’m working downtown – we were missionaries.

Neighbor: “Oh that’s wonderful; you know we really love the Lord.”

“Oh that’s good. You know I noticed on Halloween night that your house was dark.”

Neighbor: “Oh yeah, we don’t engage in Halloween.”

“Really?”

Neighbor: “No, no, no, we go down to the church, we have a harvest festival at church.”

“Really?”

Neighbor: “Yeah, yeah we believe that Halloween is the night of the devil, night of satan.”

“No kidding?”

Neighbor: “Yeah. In fact I meant to talk to you about your jack-o-lanterns, they were offensive to me.”

“Really?”

Neighbor: ”Yeah. You know several centuries ago in England those jack-o-lanterns were used to ward off evil spirits.

“Oh, okay.”

So I went to two or three others houses, got basically the same story. The dark houses where the Christians live. They were all at church having a harvest festival.

Why? Why would a Christian choose not to be at home on the night that 82 children walk up to your front door? What on earth would possess a Christian not to want to be there?

So I did some investigation. Indeed, you can on the Internet you can find stories of how these jack-o-lanterns were used in ancient pagan religions to scare away saints. So then I decided maybe the Internet wasn’t the best place to look. So I began to read Celtic history and began to understand a bit about that world and lo and behold I asked myself the question finally after all my reading, what difference does it make? In 1995, in south Garland [TX], what function did this cultural form fulfill? What did it do? Did it drive away demons that night? What function did that jack-o-lantern perform on October 31st, 1995 in south Garland? Because that’s the ultimate question. What did it do?

Student response: It welcomed your neighbors.

Mark: It welcomed, it welcomed people. It said to them, come up to my house tonight. It also communicated participation in this holiday. Part of a structure? Sure it’s a part of a structure. It’s a part of a structure you could call a community, a place where people lived and organized their lives with one another. Well what meaning did those 82 kids ascribe to that jack-o-lantern when they saw it or those jack-o-lanterns outside my front door? What meaning did they ascribe to? Candy! This guy has candy! Maybe he is a nice guy.

Anything in my worldview that makes me want to be a nice guy? Sure, it’s called the love of Christ for the lost. That type of cultural analysis it seems to me has far, far, far more validity than what happened with this particular kind of cultural object 600 years ago in England but yet Christians are willing to step out of their communities and not be home when 82 kids walk up to their front door because they’re bringing a function and a meaning from 600 years ago into a cultural form today.

Saturday, October 23, 2010

Friday, October 22, 2010

Do Christians and Muslims Worship the Same God?

by Douglas Groothuis, Ph.D.

Muslims and Christians both worship one God, and many would argue that they are the same God. Are they?
Muslims and Christians: How to Get Along?

They both believe in one personal and transcendent God who has sent his prophets into the world. They both believe in sacred writings that record the prophetic revelations. They both believe that Jesus was a prophet who was sinless and born of a virgin. And they both worship with these beliefs firmly in place. We are speaking of Muslims and Christians, whose members comprise the two largest monotheistic religions in the world.

In the wake of the terrorist attacks of September 11, 2001, Americans have become fascinated with the beliefs and practices of Islam, which is thefastest growing religion in the world, with approximately 1.3 billion adherents. Increasingly, Muslims are immigrating to the West. In various American cities, it is not uncommon to find mosques — many of them newlybuilt — and to see women in the traditional Muslim dress mingling with American women dressed quite differently.

In light of this, many Westerners wonder what do Muslims believe and why. They also question the relationship between Islam and Christianity. Do Muslims and Christians worship the same God, but merely in different ways? Should Christians seek to present their beliefs to Muslims in the hope that the Muslim might forsake Islam and embrace Christianity? Or is this simply a waste of time at best or rude at worst?

Many instruct us to be "tolerant" and to refrain from "proselytizing" anyone. In the name of tolerance, some people say that Christians and Muslims should coexist without trying to convert (or otherwise challenge) each other because "Christians and Muslims worship the same God." This, many believe, should be good enough for Muslims and Christians. Many also believe this arrangement is good enough for the God they both worship as well. If both religions worship the same God, why should they worry about each other's spiritual state?

Religion, God and Truth

If indeed Muslims and Christians worship the same God, there would be little need for disagreement, dialogue, and debate between them. If I am satisfied to shop at one grocery store and you are satisfied to shop at another store, why should I try to convince you to shop at my store or vice versa? Do not both stores provide the food we need, even if each sells different brands? The analogy is tidy, but does it really fit? Deeper questions need to be raised if we are to settle the question of whether Christians and Muslims worship the same God. First, what are the essential teachings of Christianity and Islam? Second,what does each religion teach about worshipping its God? Third, what does each religion teach about the other religion? That is, do the core teachings of Islam and Christianity assure their adherents that members of the other religion are fine as they are because both religions "worship the same God"?

In When Religion Becomes Evil (Harper. San Francisco, 2002), Charles Kimball argues that Christians and Muslims do indeed worship the same God. Kimball rightly observes that truth claims are foundational for religion. But he claims that believers err when they hold their religious beliefs in a "rigid" or "absolute" manner. So, he argues, when some Christians criticize the Islamic view of God (Allah) as deficient, they reveal their ignorance and bigotry. Kimball asserts that "there is simply no ambiguity here. Jews, Christians, and Muslims are talking about the same deity" (p. 50). This is because the Qur'an affirms that Allah inspired the Hebrew prophets and Jesus. Moreover, the Arabic word "Allah" means "God." Are Professor Kimball and so many others who echo similar themes correct? In search of a reasonable answer, we will briefly consider the three questions from the last paragraph.

Christianity and Islam: The Claims, the Logic, and the Differences

First, what are the teachings that each religion takes to be absolutely true? Although Islam and Christianity are both monotheistic, their views of God differ considerably. Islam denies that God is a Trinity — that one God eternally exists as three co-eternal and equal persons: the Father, the Son, and the Holy Spirit (Matthew 28:19).[1] Islam also rejects that God became a man in Jesus Christ (John 1:1-18).[2] These doctrines are cornerstones of Christianity. But God cannot be both a Trinity (Christian) and not a Trinity (Islam). This is matter of simple logic; it has nothing to do with religious intolerance or being "rigid."

For Christianity, humans are corrupted by an inherited sinful nature that cannot be overcome by any human means (Ephesians 2:1-10). But Islam denies that human have a deeply sinful human nature, claiming that we sin because we are merely weak and ignorant.[3] Christianity teaches that salvation is secured only through faith in the achievements of Jesus Christ — his life, death, and resurrection (John 3:16-18). Islam, however, implores its followers to obey the laws of the Qur'an in the hopes that they will be found worthy of paradise.[4] Since these two views contradict each other, both views cannot be true.

Second, how does each religion say worship should be offered to God? Muslims deem worship of the Trinity to be polytheistic and thus blasphemous. Worship of Jesus — whom they deem only human — is anathema. Yet these beliefs are essential for Christian worship. One must worship God "in spirit and in truth" (John 4:24). Worship requires assent to the truth of God (the Trinity), belief in the gospel, trust in Jesus Christ, and submission to God’s will. While Muslims emphasize submission to Allah ("Islam" means submission), they do not submit to the God revealed in the Bible. This exposes another irreconcilable difference between Islam and Christianity.

Third, what does each religion make of the other one? Muslims and Christians have historically tried to convert each other, since they both view adherents of other religions to be misguided. Islam seeks converts worldwide because it believes Allah is supreme over all and must be so recognized. Christians are commanded to take the gospel into all the nations and to baptize converts into the name of the triune God of the Bible (Matthew 28:18-20).

Neither Christianity nor Islam can logically endorse the other religion’s distinctive claims and practices without denying its own.

Much more needs to be discussed concerning Muslim and Christian relations in a religiously pluralistic world. However, we must conclude that despite their common monotheism, Islam and Christianity have very different views of God, worship, and mission. Therefore, it is unreasonable to claim that they worship the same God. Although Islam and Christianity are both monotheistic, their views of God differ considerably.

Copyright © 2005 Douglas Groothuis. All rights reserved. International copyright secured.



Notes

[1] See The Qur'an, Surah 112:1-4, which denies that God "begat" a son. Surah 4:171 commands Muslims to not say "three" with respect to God; see also Surah 5:73. However, the Qur'an claims that the Christian doctrine of Trinity affirms that it is comprised of the Father, the Son, and Mary (Surah 5:116). The Bible, however, never attributes deity to Mary. For more on how the Qur'an understands Jesus and the Trinity, see Chawkat Moucarry, The Prophet and the Messiah: An Arab Christian's Perspective on Islam and Christianity (Downers Grove, IL: InterVarsity Press, 2001), 184-195. [Return to article]

[2] See The Qur'an, Surah 5:115-18 where Jesus is reported to have denied his own deity; see also Surah 9:30-31. [Return to article]

[3] See Harold Netland, Dissonant Voices: Religious Pluralism and the Question of Truth[Return to article] (Vancouver, BC: Regent University Press, 1997), 89-90.

[4] See the Qur’an, Surah 36:54; see also Surah 82:19. [Return to article]

Wednesday, October 20, 2010

The Machete of Curiosity

from Blog and Mablog by Douglas Wilson

So, then, the issues are perennial, but the terms are not. Anyone working through the tangled weave of religion and politics may need some help with terms. Anyone whacking away at the thicket of culture and faith with the machete of curiosity could probably use a simple lexicon. It seems only fair to provide some basic definitions.

By mere Christendom, I mean a network of nations bound together by a formal, public, civic acknowledgment of the lordship of Jesus Christ, and the fundamental truth of the Apostles' Creed. I do not mean establishment or tax support for any particular denomination of Christians, but it is possible (and necessary) to avoid such establishment without falling for the myth of religious neutrality. Religious neutrality is impossible. So mere Christendom stands in contrast to sectarian Christendom on the one hand and complete secularism on the other. Approaching these alternatives from the middle distance are the claims of radical Islam, about which more in a minute.

Secularism refers to the idea, popular for the last few centuries, that it is in fact possible for nations to be religiously neutral. This impressive trick is managed by having everyone pretend that secularism does not bring with it its very own set of ultimate commitments. But it does bring them, and so secularism has presented us with its very own salvation narrative, in which story the Enlightened One arose to deliver us all from that sectarian strife and violence. The horse and rider were thrown into the sea, and this is why you can't put that Christmas tree up in the county courthouse.

American exceptionalism is the idea that America is a more of a creed than a nation. This kind of American exceptionalism makes a certain kind of civic religion possible, a quasi-sacramental approach which all consistent Christians reject as, in equal turns, blasphemous and silly. American exceptionalism in this sense is currently the high church form of secularism.

American exceptionalism is not the grateful recognition that we live in a nation that has been enormously blessed in many ways. What might be called normal patriotism is not idolatrous, but is simply natural affection.

Radical Islam is a Christian heresy, but one of the features that it retained in its departure from the truth was the idea that religious claims are total and absolute. Islam functioned in this way for many centuries, competing head to head with the Christians, before the Enlightenment arrived in order to demote all religious totalism (except for their own). Muslims who have accepted the claims of this secularism are now called "moderate" Muslims, while Muslims who are faithful to the older, all-encompassing claims of Islam are called radical Muslims. The word radical comes from the Latin radix, which means root. Radical Muslims have gone to the root of the matter, and they are the ones who at least understand the nature of the conflict. If Allah is God, then follow him. If he isn't, then we shouldn't.

And I would say the same thing about Jesus. If He is Lord, we should do what He says. If He is not, then we needn't bother.

Tuesday, October 19, 2010

Sunday, October 17, 2010

Halloween

Christians are not Christians on Halloween. Not because they have compromised and participated, but precisely because they don’t participate. The one day of the year where children (“Permit them to come to me…” Mark 10:14) were attempting to come to us and we shut the door and turn off the lights.
http://www.reclaimingthemind.org/blog/2010/10/jesus-with-his-lights-turned-off-on-halloween-2/

When our boys were little tikes, we would take them to our church on All Hallows Eve for a fun-filled night of games and candy. We did this for years. I repent. We missed some major opportunities.

http://www.reclaimingthemind.org/blog/2010/09/halloween-a-missed-opportunity-for-evangelicals/


The reason I propose that good Christians celebrate Halloween and stay home from the “Christian alternatives” is that Halloween is the only night of the year in our culture where lost people actually go door-to-door to saved people’s homes
http://betweenthetimes.com/2010/09/28/why-all-good-christians-should-celebrate-halloween/


on All Hallows’ Eve, the custom arose of mocking the demonic realm by dressing children in costumes. Because the power of Satan has been broken once and for all, our children can mock him by dressing up like ghosts, goblins, and witches. The fact that we can dress our children this way shows our supreme confidence in the utter defeat of Satan by Jesus Christ—we have NO FEAR!
http://www.wittenberghall.com/index.asp?Action=Anchor&CategoryID=1&BlogID=294