Biblical Worship, which means viewing the Lord’s Day as the Day of the Lord, the time when God comes and renews His covenant with His people. Covenant renewal is characterized by God’s calling us to worship, His forgiving our sins and restoring us, His teaching us from His Word, His feeding us at His table, and His commissioning us to go forth and conquer.
Calling-Convene
Cleansing-Confession
Consecration-Conditions
Communion-Covenant
Commission-Continuity
Each sacrificial animal is always 1) killed and its blood splashed on the altar (cleansing), then 2) washed, skinned, cut up, and arranged on the altar grill (consecration), and finally 3) turned into smoke and incorporated into God’s presence as food (communion). This is the sacrificial pathway/liturgy that every animal/worshiper experienced as God brought him near.
God Calls Us
We Gather Together and Praise Him
God Cleanses Us
We Confess Our Sins
God Consecrates Us
We Respond in Prayer and Offering
God Communes With Us
We Eat God’s Food
God Commissions (Blesses) Us
We March Out to Serve God
(1) The Purification offering highlights and expands on the cleansing or purification dimension of sacrificial offerings. That’s why it is called the purification offering. The act of the slaughter and the display of the blood is accented. For example, Lev. 17 (the day of atonement) is an elaborate purification offering where the act of confession and forgiveness is highlighted. The other two aspects are there, but downplayed.
(2) The Ascension Offering expands on the element of consecration and ascension of the animal/worshiper into God’s presence. That’s why it is named ‘olah (Hebrew for “ascension”). The offering is caused to ascend. That is why the ascension offering highlights the acts of skinning, cutting up, washing, and then the transformation of the entire representative animal by fire and its incorporation into the cloud of God’s special presence at the tabernacle.
(3) The Communion Offering expands on the element of union
and communion with God which is present in all the sacrifices, but highlighted
in this offering. The food aspect of sacrifice is emphasized. In the communion
offering fellowship and peace with God are not merely symbolized by the
sacrifice being turned into smoke and assimilated into the glory cloud. Here
fellowship with God is communicated by means of a common meal.
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A worship service is convened with a call to worship. The people of God confess their sins as they prepare to enter the sanctuary. They then consecrate themselves as they sing praises and hear the Word preached. Having done so, they commune with God in the Lord’s Supper. At the conclusion of the service, they are commissioned to go out into the world to live as servants of Christ. Now I take it for granted that nobody is against us doing any of this stuff. Our grounding for this pattern in the sacrificial system of the Old Testament is found in the fact that the guilt offerings, the consecration offerings, and the peace offerings were presented to God in that order. The guilt offerings correspond to confession of sin, the ascension (whole burnt) offerings were consecration offerings, and the peace offerings correspond to communion. --Doug Wilson
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